I have come to see family history not as something distant or archival, but as something I carry with me every day, even here in Sacramento, far from the provinces of Iloilo and Marinduque. In reflecting on the writings of Dr. David B. Katague, I find myself not just reading his story, but recognizing parts of my own journey within it.
His work takes me back to a Philippines I did not fully live through, yet somehow deeply understand. Through his memoirs and genealogical writing, I can almost feel the texture of pre-war provincial life, the closeness of community, the rhythm of daily routines, the quiet dignity that defined how families lived. These are not just stories of the past; they are echoes that still shape how many of us in the Filipino-American community relate to one another today.
Living also in a senior community here in Sacramento, I often see how these cultural threads continue to surface in subtle but meaningful ways. Conversations about food, memories of fiestas, the way respect is shown to elders -these are not fragments of nostalgia. They are also living expressions of identity. When I read Dr. Katague’s accounts of life in Iloilo and Marinduque, I am reminded that what we carry into these spaces in America is not just memory, but continuity.
The war years he writes about feel especially significant to me. They represent a shared historical rupture, one that shaped not only his family, but an entire generation of Filipinos. As I reflect on those accounts, I think about how many of the elders around me, whether they speak of it directly or not, are shaped by similar histories of disruption and resilience. There is a quiet strength I notice in them, a steadiness that seems rooted in having endured and adapted. Dr. Katague’s writing gives that strength a narrative, a context.
What resonates even more deeply is the story of migration that follows. Like many Filipino families, his story expands beyond the islands, eventually connecting to lives lived here in the United States. This is something I witness daily, how people navigate the balance between holding on and moving forward. In community gatherings, in shared meals, in casual conversations, I see how values from Iloilo, Marinduque, and other parts of the Philippines continue to shape identity in a new cultural landscape.
His dedication to genealogy also speaks to something I have come to value more over time. In a world that often moves too quickly, where personal histories can easily be forgotten, there is something profoundly grounding about tracing one’s roots. It turns history into something tangible. It reminds me that identity is not something we invent in isolation, it is something we inherit, interpret, and pass on.
As I engage with Filipino-American community events and listen to the stories of others, I realize how much Dr. Katague’s work reflects a shared experience. His family’s history is unique, yet it mirrors so many others. It shows how personal narratives and national history are deeply intertwined.
What stays with me most is the idea of continuity. Living here in Sacramento, it would be easy to think of the Philippines as something “back there,” separate from everyday life. But that is not how it works. The past is present, in how we speak, how we remember, how we relate to one another. Dr. Katague’s writing reinforces that for me. It reminds me that identity is not divided between here and there; it is something we carry across places and generations.
In many ways, his work has deepened my own awareness of what it means to belong, not just to a place, but to a history. And in that sense, his writing is not just a record of one family’s past. It is an invitation to all of us, especially those of us living far from the Philippines, to reconnect with our roots and to recognize that those roots are still very much alive.
By Rodolfo F. B-A Fellow Filipino-American, Loyal Reader of His Blogs since 2015, Sacramento, California, USA
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